Addenda and Corrigenda
Membra disiecta
Saturday, 27 February 2021
Catalogues of Old Master Drawings
Saturday, 20 February 2021
The Dispersal of the Collection of Rodolphe Kann [II]: Other Perspectives
One of the books I am reading at present is René Gimpel, Diary of an Art Dealer, translated by by John Rosenberg (London, 1986). René Albert Gimpel (1881-1945) was the son of Clarisse, née Vuitton (of the luggage-making family) and the picture dealer Ernest Gimpel; he married Florence, the youngest sister of Joseph (later Lord) Duveen [Wikipedia]; and was the father of Jean [Wikipedia], the historian and medievalist, perhaps most famous for his book Les Bâtisseurs de cathédrales, 1958, translated as The Cathedral Builders in 1961.
In the previous post I suggested that the sale of the collection of Rodolphe Kann was mainly orchestrated by Nathan Wildenstein and the Duveens, but René's Diary provides a somewhat different perspective.
Saturday, 13 February 2021
The Dispersal of the Collection of Rodolphe Kann
Rodolphe Kann (1845-1905) |
In a previous post about Edouard Kann, I alluded to my difficulty in understanding exactly how he was related to various other members of the family, including Maurice and Rodolphe Kann, and how his art collection related to theirs. Since then, I have read a few books about the Duveen family of art dealers, and these have provided me with answers. [1]
Today’s post includes very little about medieval manuscripts per se, but instead provides some background for two forthcoming posts, which will focus on the illuminations of Rodolphe Kann, and I think it also exemplifies the sort of fascinating behind-the-scenes machinations that can be revealed by investigating provenance.
Sunday, 7 February 2021
Illuminated Cuttings Sold in 1821
At the very end of last week's post I suggested that the initial above is the same as one described in 1821 as follows:
"Initial Letter S on one sheet.—In the larger miniature, the Letter is curiously formed by two Dragons, their tails twisted together, and within is represented the Descent of the Holy Spirit upon the Apostles, from the Cathedral Church of Como"
Readers should be sceptical: scores of depictions of Pentecost from illuminated manuscripts inhabit an initial S, because "Spiritus domini replevit" was a standard antiphon for Pentecost, and there are doubtless other initials formed of entwined dragons. So why am I confident of the identification?